Bachelorarbeit, 2017
44 Seiten, Note: 85.0%
Introduction
Beyond Barthes?
Chapter 1.0
‘A damn good story’: Postmodernism
Chapter 1.5
‘let’s call her Jeanette’: Why Be Happy When You Could Be Normal?
Chapter 2.0
‘To make an end of it Dark had decided to marry’: Gender and Feminism
Chapter 2.5
‘Anyone who fries spinach should be shot’: Fit for the Future
Chapter 3.0
‘We were not lovers, we were love’: Love
Conclusion
‘I have no idea what happens next’
This study investigates how Jeanette Winterson’s literary works represent the self and existence by challenging the authenticity of reality. It explores the philosophical potential for readers to live their lives anew by constructing a self-image that is predominantly fictional, thereby bypassing reductive social categories.
‘A damn good story’: Postmodernism
The Postmodern aesthetic that Winterson’s writing employs not only problematizes conventional notions of reality, but through this process, works to specifically advocate the pursuit of a linguistically fashioned interior existence; as a vivacious rejoinder to humanity’s ‘Part fact part fiction’ external social environment. The Postmodern itself is a product of ‘the transformations which, since the end of the nineteenth century, have altered the game rules for science, literature, and the arts’, leading to a contemporary age where the simulacrum threatens ‘the difference between “true” and “false”, between “real” and “imaginary”‘. As these categories are no longer readily distinguishable from a human perspective, Postmodernism supposes that the world has become hyperreal.
Although according to Baudrillard this altered consciousness means that subjects now exist in a world of simulation where ‘truth, reference and objective causes have ceased to exist’ altogether, Winterson’s work embodies a more magnanimous realisation of the Postmodern condition, in a manner that perceives ‘The postmodern [...] not so much [as] a concept as a problematic’. Winterson’s oeuvre tends towards optimism rather than despondence in regard to the possibilities hyperreality affords, typically depicting characters who successfully achieve personal fulfilment within the subjective realities they inhabit. Her use of the Postmodern aesthetic thereby lies in line with Lyotard’s statement that an individual sense of ‘Legitimation can only spring from [a subject’s] own linguistic practice and communicational interaction’ within a predominantly hyperreal reality.
Introduction: This section establishes the primary texts and frames the study within a critique of authorial authority, specifically engaging with Roland Barthes’ theories.
Chapter 1.0: Examines Winterson’s postmodern aesthetic and its impact on the reader, focusing on how language constructs a philosophy of the self.
Chapter 1.5: Analyzes Winterson’s memoir, arguing that it subverts the genre and remains as fictive as her novels.
Chapter 2.0: Explores the feminist agenda in Winterson’s work, specifically her deconstruction of gender binaries and patriarchal narratives.
Chapter 2.5: Provides an analysis of Fit for the Future, linking it to the author's broader feminist themes and her conceptualization of the body.
Chapter 3.0: Investigates the depiction of love as the ultimate path to self-actualization, arguing that it operates as a transcendental force.
Conclusion: Synthesizes the analysis of the fictionalized self and considers the prospects for future research on Winterson’s philosophy.
Jeanette Winterson, Postmodernism, Metafiction, Feminist Agenda, Self-actualization, Gender Fluidity, Hyperreality, Roland Barthes, Autobiography, Memoir, Narrative, Identity, Subjectivity, Utopianism, Love
The study examines how Jeanette Winterson uses fiction to help readers create their own self-identity, arguing that viewing one's life as a narrative allows for greater personal freedom.
The analysis covers several works, including Oranges Are Not the Only Fruit, Boating for Beginners, The Passion, The PowerBook, Lighthousekeeping, Fit for the Future, and the memoir Why Be Happy When You Could Be Normal?.
Winterson challenges the idea of objective truth, favoring a "fictionalized" approach to life where individuals define their own reality through language and story-telling.
The study utilizes postmodern theory, specifically referencing thinkers like Roland Barthes, Jean Baudrillard, and Jean-François Lyotard, alongside feminist theory to interpret the narratives.
This refers to the depictions of small, briefly-realized female communities in Winterson's work that provide a temporary sanctuary from patriarchal ideologies.
Love is presented as a transcendental, subjective force that helps characters move beyond the limitations of their own ego and the restrictive language of society.
The study argues that because the memoir is a selective, symbolic narrative designed to address the author's present state, it functions similarly to her novels rather than as a verbatim record of history.
The Cinderella project serves as a case study to demonstrate how Winterson actively influences narratives to reflect her own feminist politics, even when presented as a children's creation.
These repeated lines across different books demonstrate Winterson’s technique of creating a dialogue between her works, forcing the reader to engage with her entire oeuvre to fully grasp her meaning.
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