Magisterarbeit, 2005
90 Seiten, Note: 1,7
1 Introduction
2 Theorising Australian Cinema
2.1 Australian Cinema before the 1990s
2.2 Contemporary Australian Cinema
2.3 Making a National Cinema
3 Theorising the Grotesque
3.1 Bakhtin and the Theory of Carnival
3.2 Gender and the Grotesque Body
3.2.1 The Female Body
3.2.2 The Male Body
3.3 Grotesque Laughter
3.4 The Grotesque and Film
4 The Grotesque in Australian Cinema
4.1 The Grotesque Female
4.2 The Grotesque Male
4.3 The Grotesque Humour
4.4 The Grotesque Film Style
5 Conclusion
This thesis examines the emergence of a distinct "grotesque" aesthetic in popular contemporary Australian cinema. It explores how this deviant style functions as a subversive tool to challenge mainstream Hollywood conventions and traditional gender roles, while simultaneously serving as a marker of Australian national identity.
3.1 Bakhtin and the Theory of Carnival
The laws, prohibitions, and restrictions that determine the structure and order of ordinary life, that is noncarnival life, are suspended during carnival: what is suspended first of all is hierarchical structure and all forms of terror, reverence, piety, and etiquette connected with it – that is everything resulting from sociohierarchical inequality or any other form of inequality among people. (Bakhtin, 1984, 122-23)
In the early twentieth century, Mikhail Bakhtin, a Russian scholar who examined medieval folk culture and its manifestations in literature and society, appropriated the term ‘grotesque’ for his purposes, highlighting its aberrant notion in the subversive context of carnival. In his study on Rabelais and His World (1968), Bakhtin argues that the social event of carnival in medieval Europe functioned to consecrate inventive freedom, to permit the combination of a variety of different elements and their rapprochement, to liberate from the prevailing point of view of the world, from conventions and established truths, from cliches, from all that is humdrum and universally accepted. (Bakthin, 1984, 34)
This liberation “from conventions and established truths” resulted in a reversal of social structures and dominant codes, thus constituting a means of expressing contempt of the existing social order. Those who existed at the margins of society moved to the centre during medieval carnival “in a liberating explosion of otherness” (Stam, 1989, 86): stereotypical images of women, elderly and handicapped became sites of mockery and subversion of the dominant symbolic order. Men dressed as women, poor people became kings and queens, and children walked with sticks like elderly.
1 Introduction: Provides an overview of the role of national cinema and introduces the grotesque as a defining, subversive aesthetic in Australian film.
2 Theorising Australian Cinema: Situates the Australian film industry within a historical and global context, examining the tension between local identity and the dominant Hollywood model.
3 Theorising the Grotesque: Establishes the theoretical foundation by detailing Bakhtin’s theory of carnival, the grotesque body, and the functions of humour and filmic style.
4 The Grotesque in Australian Cinema: Applies the theoretical framework to specific Australian films, analyzing gender representations, humour, and stylistic deviations.
5 Conclusion: Reviews the hypothesis that the grotesque acts as a marker of difference and considers the future prospects of the Australian film industry.
Australian Cinema, Grotesque, Mikhail Bakhtin, Carnival, Film Theory, Subversion, Masculinity, Femininity, Gender Roles, National Identity, Hollywood, Visual Style, Humour, Independent Film, Cultural Specificity.
This thesis examines the use of the "grotesque" as a defining aesthetic and subversive theme in popular Australian cinema from the late 1980s to the early 2000s.
The work focuses on the intersection of national identity, gender representations, social structures, and the rebellion against standardized Hollywood narrative conventions.
The aim is to demonstrate that the grotesque is not merely an eccentric stylistic choice but a fundamental tool used by Australian filmmakers to critique and subvert dominant patriarchal and social norms.
The study employs a cultural and film-theoretical framework, primarily utilizing Mikhail Bakhtin’s theory of carnival to interpret narrative and visual elements in selected Australian films.
The main section analyzes four specific aspects: the grotesque female, the grotesque male, the usage of humour, and distinctive grotesque film styles, using case studies such as "Sweetie," "Muriel’s Wedding," and "The Castle."
Key terms include Australian Cinema, Grotesque, Carnival, Subversion, National Identity, and Gender Performance.
The author views the Kerrigan family as an ironic representation that simultaneously upholds traditional values and mocks them through a grotesque and exaggerated lens.
The grotesque female is identified as a figure of resistance who "makes a spectacle" of herself, effectively disrupting patriarchal control and exposing the artificial nature of traditional femininity.
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