Examensarbeit, 2006
75 Seiten, Note: 1,0
1. Introduction
2. Hugh MacDiarmid and the Scottish Renaissance
2.1 From Christopher Murray Grieve to Hugh MacDiarmid
2.2 The concept of national identity
2.3 The influence of Modernism
2.4 Imaginism and Symbolism
2.5 The Liberation of Language
3. The Poetry of Hugh MacDiarmid
3.1 Annals of the Five Senses
3.2 Sangshaw and Penny Wheep
3.3 A Drunk Man Looks at the Thistle
3.4 Stony Limits and the Period of Synthetic English
3.5 In Memoriam James Joyce
4. MacDiarmid’s Contemporaries
4.1 Robert Garioch – Closing the gaps
4.2 Norman MacCaig – Distrusting Language
5. The 1960s and 1970s
5.1 Scottishness after Worl War II
5.2 Edwin Morgan – Morganmania
5.3 Douglas Dunn – Barbarous Voices
6. The 1980s and 1990s
6.1 Establishing the Scottish Parliament
6.2 Liz Lochhead – The Personal Angle
6.3 W.N. Herbert – Outside and Inside
6.4 Kathleen Jamie – Recontextualising stereotypes
7. Conclusion
This paper explores the literary impact of Hugh MacDiarmid on 20th-century Scottish poetry, specifically examining the interplay between literature, the usage of the Scots vernacular, and the construction of national identity from the Scottish Renaissance through to the late 1990s.
3.3 A Drunk Man Looks at the Thistle
A Drunk Man Looks at the Thistle is the first long Scottish poem of the twentieth century and it transfers MacDiarmid’s political propaganda from the Northern Review and The Scottish Chapbook into one of his finest writings. As Crawford points out validly, A Drunk Man Looks at the Thistle “may be seen as an anthology rather than a single unit”. The title already shows the parodist undertone of the poem, because it refers to a number of similar titles by other writers like “An American Looks at His World” published shortly before 1926. The self-importance and pomp these titles promoted was intended to be undermined by MacDiarmid. The setting of the poem is a drunk man lying on a hillside contemplating about himself, his country and the human spirit – all this is evoked by the presence of a thistle, the national emblem of Scotland.
The contemplations of the drunk man are presented in a stream-of consciousness, which MacDiarmid admired in particular in the work of James Joyce. The sudden and frequent change of subject in this stream-of consciousness can be explained with the drunken state of the speaker. As already mentioned before, the poem deals with those topics MacDiarmid had propagated before in his essays. Thus, the assumption that the drunken person is a medium for the author himself stands to reason. He does not depict the thoughts of the speaker as being the clouded bosh of a modern Tam o’ Shanter, but uses the insobriety of the speaker to free his mind to “reach out and explore spiritual and material reality.”
1. Introduction: This chapter defines the scope of the study, situating the Scottish Renaissance movement within global literature and outlining the research focus on the evolution of Scottish national identity.
2. Hugh MacDiarmid and the Scottish Renaissance: This section details the life and ideological development of MacDiarmid, focusing on his initiation of the movement and his desire to liberate the Scots language.
3. The Poetry of Hugh MacDiarmid: This chapter provides an analytical deep dive into specific, pivotal works of MacDiarmid, covering his shifts in style from romantic imagery to synthetic language and eventually scientific, prosaic discourse.
4. MacDiarmid’s Contemporaries: This part examines the literary responses and counter-approaches of figures like Robert Garioch and Norman MacCaig, focusing on their distinct linguistic and stylistic choices.
5. The 1960s and 1970s: This section analyzes how the post-war generation, specifically Edwin Morgan and Douglas Dunn, navigated shifting political landscapes and modernized the portrayal of urban Scottish life.
6. The 1980s and 1990s: This chapter explores the late 20th-century developments, focusing on how female poets like Liz Lochhead and Kathleen Jamie deconstructed gendered stereotypes of Scottish identity.
7. Conclusion: This chapter summarizes the lasting legacy of MacDiarmid’s experiments and evaluates the current, pluralistic state of Scottish identity and literature in a modern, autonomous political context.
Hugh MacDiarmid, Scottish Renaissance, Scots Vernacular, National Identity, Modernism, Postmodernism, Synthetic Scots, Lallans, Edwin Morgan, Liz Lochhead, Kathleen Jamie, Douglas Dunn, Robert Garioch, Scottish Parliament, Cultural Autonomy.
The paper examines the literary influence of Hugh MacDiarmid on modern Scottish poetry and how subsequent generations of poets engaged with his concepts of language and national identity.
The core themes include the revival of the Scots language, the construction of national identity, gender dynamics in literature, and the transition from Modernist to Postmodernist literary practices in Scotland.
The author aims to trace the evolution of Scottish poetry throughout the 20th century to see if MacDiarmid’s early conceptions of national identity remain applicable in a post-devolution Scotland.
The work utilizes a combination of literary analysis, historical context setting, and comparative biographical research to map the evolution of poetical styles and political ideologies.
The main body covers the ideological foundations of the Scottish Renaissance, specific analyses of MacDiarmid’s key poetic works, and the subsequent responses by major 20th-century Scottish poets.
Key terms include Scottish Renaissance, Scots Vernacular, National Identity, Synthetic Scots, and the analysis of individual poets like Morgan, Lochhead, and Jamie.
The author explains this shift not as a failure, but as a strategic decision driven by the author's desire for linguistic flexibility and his attempt to incorporate scientific discourse into poetry.
The author highlights Liz Lochhead’s role in using demotic, colloquial speech to challenge patriarchal structures and introduce a distinctly female voice into the traditionally male-dominated Scottish literary scene.
Kathleen Jamie is presented as a poet who uses stereotypes to parody masculine labeling, thereby promoting a pluralistic and modern understanding of what it means to be Scottish.
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