Examensarbeit, 2006
76 Seiten, Note: 1,3
A. Introduction
I. Introduction into the topic
II. Aim of the present study and its position in current research
B. Definition of ‘rape’: narrowing of the term?
C. The notion of rape in antique, medieval and Renaissance times
I. Beliefs about rape in Antiquity: connection with honour
II. Medieval and Renaissance attitudes: rape as a theft of property
D. Literary forerunners: the “rape of Lucrece” in Antiquity and the Middle Ages
I. The “rape of Lucrece” in Antiquity
1. Political focus: Livy’s Ab Urbe Condita
2. The importance of the Roman calendar: Ovid’s Fasti
3. Roman myth for Greek readers: Dionysius Halicarnassos’ Antiquitates Romanae
II. The reception of the ancient myth of Lucrece in Christian and medieval literature
1. Lucrece as a self-murderer: St Augustine’s De Civitate Dei Contra Paganos
2. An unconscious Lucrece: Gower’s Confessio Amantis and Chaucer’s The Legend of Good Women
E. Different adaptations of the “rape of Lucrece” in the English Renaissance
I. William Shakespeare’s Lucrece
1. Structure of the text, context, reception history
2. Sources of Shakespeare’s adaptation
3. Textual analysis
a. Lucrece’s chastity: a virtue to be conquered
b. Tarquin’s lust: a double-edged sword
c. Description of the actual rape
d. Different ways of dealing with the rape
i. Lucrece’s different stages in her complaint and her subsequent suicide
ii. Tarquin: a troubled rapist
iii. Reactions of her husband, father and friends
e. Tarquin’s banishment: the “Argument” and the last stanza of the poem
II. Thomas Middleton’s The Ghost of Lucrece
1. Structure of the text, context, reception history
2. Sources of Middleton’s adaptation
3. Textual analysis
a. Lucrece: from chaste wife to lustful whore
b. Tarquin: a lecherous ghost in Hell
c. Reminiscences of the actual rape
d. Different ways of dealing with the rape
i. Lucrece’s raging complaint and the re-enactment of her suicide
ii. Tarquin the ghost: raping Lucrece a second time?
e. The dedication, the Latin text, the prologue and the epilogue
III. Thomas Heywood’s The Rape of Lucrece
1. Structure of the text, context, reception history
2. Sources of Heywood’s adaptation
3. Textual analysis
a. Lucrece’s chastity: a virtue also imposed on the household
b. Tarquin: a lecherous prince in an infected state
c. The dialogue leading up to the actual rape
d. Different ways of dealing with the rape
i. Lucrece’s complaint and her heroic suicide
ii. Tarquin: Remorseful rapist?
iii. Reactions of her husband, father and friends
e. The rape as a reason for heroic deeds and the slaughter of the Tarquins
F. Conclusion: comparative analysis of the three Renaissance texts
This study aims to examine the theme of rape within the Elizabethan and Jacobean literary period, specifically focusing on William Shakespeare's Lucrece, Thomas Middleton's The Ghost of Lucrece, and Thomas Heywood's The Rape of Lucrece. By comparing these adaptations, the research explores how the myth of Lucrece was re-imagined by these authors to convey contemporary socio-political anxieties and gender ideologies, while also tracing the evolution of the concept of rape from Antiquity through the Renaissance.
c. Description of the actual rape
Although it is generally agreed upon that the actual rape takes place somewhere between lines 680-686, in my opinion the assault, or rather the process of forcing Lucrece, begins much earlier at line 435, when Tarquin presses his hand down to her breast. As she later gives in to his threat, now the flesh of her chest gives way to his force. Lucrece is immediately involved again in the process of conquest, as his hand, as if “proud of such a dignity” (l. 437) and “smoking with pride” (l. 438), “marched on to make his stand / On her bare breast, the heart of all her land” (l. 439). ‘Stand’, according to the commentary, was used in military language as “‘holding one’s ground against an opponent or enemy; a halt (of moving troops) to give battle or repel an attack’”118 but could also be used as a pun for the erected penis, which would equally fit here: Tarquin might be already aroused by the view of and touch of her breasts, where even the blue veins are so frightened that they retreat into the body (l. 440-441). Their concern is now to warn the mind of the danger which is advancing: first they turn to the heart as their “dear governess and lady” (l. 443), which, in turn, brings about a change of descriptive perspective in the poem, because Lucrece awakes in this stanza (l. 446). She is completely frightened and trembles like a little “new killed bird”. Although Collatine’s wife has opened her eyes before (l. 446), her sight was hindered by the torch which Tarquin still bears in his other hand. Although she closes her eyes again and “dares not look” (l. 458), the dreadful sight which “makes supposed terror true” (l. 455) remains, as the Roman prince still stands next to her bed. But her mind creates even more terrible visions and “in darkness daunts them with more dreadful sights” (l. 462). His hand still rests on he breast and presses down even more. It is such a “rude ram to batter such an ivory wall” (l. 464), that immediately reminds us of his purpose, once again in the male vocabulary of war and conquest, which also recalls the preceding siege of Ardea.
A. Introduction: Outlines the research topic regarding the theme of rape in Renaissance literature and provides the historical context of the Lucrece myth.
B. Definition of ‘rape’: narrowing of the term?: Explores the etymological shift of the term 'rape' from its Latin root 'rapere' and its changing connotations throughout history.
C. The notion of rape in antique, medieval and Renaissance times: Examines how different societies viewed rape, specifically highlighting its perception as an affront to male honour or a property crime.
D. Literary forerunners: the “rape of Lucrece” in Antiquity and the Middle Ages: Analyzes the source materials including works by Livy, Ovid, St. Augustine, Gower, and Chaucer to understand the evolution of the narrative.
E. Different adaptations of the “rape of Lucrece” in the English Renaissance: Provides a detailed textual analysis of the specific works of Shakespeare, Middleton, and Heywood, focusing on their distinct narrative and stylistic choices.
F. Conclusion: comparative analysis of the three Renaissance texts: Synthesizes the findings by comparing how each author utilized the myth to reflect their unique socio-political and personal artistic aims.
Renaissance, Lucrece, Rape, Shakespeare, Middleton, Heywood, Chastity, Honour, Gender Roles, Literary Sources, Antiquity, Patriarchy, Revenge, Narrative Adaptation, Roman Myth.
The paper investigates the representation of rape in English Renaissance literary texts, specifically exploring the works of William Shakespeare, Thomas Middleton, and Thomas Heywood.
The study covers the evolution of the Lucrece myth, the concepts of chastity and male honour, gender-based power dynamics, and the intersection of political allegory with personal violence.
The objective is to combine these three specific adaptations into a full-length study to analyze how these authors navigated feminist critiques and contemporary social conventions regarding sexual violence.
The study employs a comparative literary approach, analyzing texts alongside their historical sources and the critical tradition of feminist and gender-oriented scholarship.
The main section provides in-depth textual analysis of each author’s work, examining themes such as Tarquin's motivations, Lucrece’s reactions and suicide, and the broader social implications of the rape.
Key terms include Renaissance, Lucrece, Rape, Shakespeare, Middleton, Heywood, chastity, honour, and gender roles.
The author describes Middleton’s Lucrece as a 'revenger-satirist' who is less the chaste victim found in traditional sources and more an active participant in exposing the corruption of society.
Heywood's play is analyzed for its political undertones, drawing parallels between Tarquinian tyranny and the anxieties of the reign of King James I.
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