Examensarbeit, 2006
76 Seiten, Note: 1,3
A. Introduction
I. Introduction into the topic
II. Aim of the present study and its position in current research
B. Definition of ‘rape’: narrowing of the term?
C. The notion of rape in antique, medieval and Renaissance times
I. Beliefs about rape in Antiquity: connection with honour
II. Medieval and Renaissance attitudes: rape as a theft of property
D. Literary forerunners: the “rape of Lucrece” in Antiquity and the Middle Ages
I. The “rape of Lucrece” in Antiquity
1. Political focus: Livy’s Ab Urbe Condita
2. The importance of the Roman calendar: Ovid’s Fasti
3. Roman myth for Greek readers: Dionysius Halicarnassos’ Antiquitates Romanae
II. The reception of the ancient myth of Lucrece in Christian and medieval literature
1. Lucrece as a self-murderer: St Augustine’s De Civitate Dei Contra Paganos
2. An unconscious Lucrece: Gower’s Confessio Amantis and Chaucer’s The Legend of Good Women
E. Different adaptations of the “rape of Lucrece” in the English Renaissance
I. William Shakespeare’s Lucrece
1. Structure of the text, context, reception history
2. Sources of Shakespeare’s adaptation
3. Textual analysis
a. Lucrece’s chastity: a virtue to be conquered
b. Tarquin’s lust: a double-edged sword
c. Description of the actual rape
d. Different ways of dealing with the rape
i. Lucrece’s different stages in her complaint and her subsequent suicide
ii. Tarquin: a troubled rapist
iii. Reactions of her husband, father and friends
e. Tarquin’s banishment: the “Argument” and the last stanza of the poem
II. Thomas Middleton’s The Ghost of Lucrece
1. Structure of the text, context, reception history
2. Sources of Middleton’s adaptation
3. Textual analysis
a. Lucrece: from chaste wife to lustful whore
b. Tarquin: a lecherous ghost in Hell
c. Reminiscences of the actual rape
d. Different ways of dealing with the rape
i. Lucrece’s raging complaint and the re-enactment of her suicide
ii. Tarquin the ghost: raping Lucrece a second time?
e. The dedication, the Latin text, the prologue and the epilogue
III. Thomas Heywood’s The Rape of Lucrece.
1. Structure of the text, context, reception history
2. Sources of Heywood’s adaptation
3. Textual analysis
a. Lucrece’s chastity: a virtue also imposed on the household
b. Tarquin: a lecherous prince in an infected state
c. The dialogue leading up to the actual rape
d. Different ways of dealing with the rape
i. Lucrece’s complaint and her heroic suicide
ii. Tarquin: Remorseful rapist?
iii. Reactions of her husband, father and friends
e. The rape as a reason for heroic deeds and the slaughter of the Tarquins
F. Conclusion: comparative analysis of the three Renaissance texts
The study examines how Shakespeare, Middleton and Heywood adapt the myth of Lucrece, asking how their portrayals of rape relate to earlier literary sources, gendered interpretations and the social and political contexts of their works.
B. Definition of ‘rape’: narrowing of the term?
The term rape was developed out of the Latin word ‘rapere’, which means ‘to take by force’. At first ‘rape’, in contrast to today, stood for two meanings but the concept or notion behind the term has changed over time. The OED gives three different definitions: firstly, it formerly designated the “act of taking anything by force; violent seizure (of goods), robbery”, but this is now obsolete. Secondly, “the act of carrying away a person, especially a woman, by force” can be called ‘rape’, but here, another meaning is often attached: “violation or ravishing of a woman”. This poses the user of the word in front of a different problem. ‘ravishment’ itself can either mean ‘abduction’ or ‘violation’.
An antique example for the second explanation would be the rape of the Sabine women, whereas the third is the notion behind the rape of Lucrece. In Renaissance times, these two meanings of ‘rape’ were still in use, which can also be seen in Shakespeare’s Titus Andronicus: Demetrius and Chiron rape Lavinia, that is to violate her sexually, whereas Bassianus rapes her in the sense of carrying her away by force, when he sees his claim to her, signified by their mutual engagement, in danger.
Alexander Pope, in the 18th century, still used the first OED meaning in his The Rape of the Lock (1712), but the title, as ‘rape’ as in ‘theft’ was not that common any longer, seems to evoke laughter. It could be easily used for word-play. How can a lock be raped? With this mock-epic Pope’s intention was to make his readers laugh. He first excited the reader through the use of the word ‘rape’, but then let this excitement fall flat by naming a lock as the object. According to the OED, the sense of “taking anything by force” was not realised any more with ‘rape’ after 1712.
Today usage of the term also does not include this meaning of ‘theft or seizure’, but in texts which pretend to be old, like Tolkien’s The Silmarillion, ‘rape’ is still used in this sense. The theft of the jewels by Morgoth is also known as the rape of the Silmarilli, which has no sexual connotation at all.
A. Introduction: The author introduces the Lucrece myth, the three Renaissance adaptations and the study’s position in source research and feminist criticism.
B. Definition of ‘rape’: narrowing of the term?: This chapter considers the word’s changing meanings, including seizure, abduction and sexual violation, through literary and historical examples.
C. The notion of rape in antique, medieval and Renaissance times: The discussion outlines beliefs and laws concerning honour, property, consent and prosecution across the three periods.
D. Literary forerunners: the “rape of Lucrece” in Antiquity and the Middle Ages: The author examines accounts by Livy, Ovid, Dionysius, Augustine, Gower and Chaucer as literary predecessors of the Renaissance works.
E. Different adaptations of the “rape of Lucrece” in the English Renaissance: Separate analyses explore the sources, reception and textual features of Shakespeare’s and Middleton’s poems and Heywood’s play.
F. Conclusion: comparative analysis of the three Renaissance texts: The final chapter compares the adaptations’ treatment of character, violence, revenge and political change.
Lucrece, rape, English Renaissance, Elizabethan literature, Jacobean literature, William Shakespeare, Thomas Middleton, Thomas Heywood, classical reception, feminist criticism, chastity, consent, revenge, literary adaptation
It studies representations of rape through three English Renaissance adaptations of the Lucrece myth.
Its themes include sexual violence, chastity, consent, gender, literary inheritance, revenge and political authority.
It seeks to compare the three adaptations while examining their possible sources and extending feminist approaches beyond Shakespeare’s poem.
The author combines comparative literary analysis and close reading with source study, historical context and feminist criticism.
It discusses historical understandings of rape, earlier accounts of Lucrece, and separate readings of works by Shakespeare, Middleton and Heywood.
Key terms include Lucrece, English Renaissance, rape, classical reception, feminist criticism, consent and revenge.
The study considers accounts by Livy, Ovid, Dionysius of Halicarnassus, Augustine, John Gower and Geoffrey Chaucer.
She explores their literary relationship and reads Middleton’s ghostly Lucrece in connection with questions raised by Shakespeare’s poem.
Its dramatic form allows the study to examine public performance, the Roman state and political conflict alongside the treatment of Lucrece.
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