Examensarbeit, 2005
97 Seiten, Note: 1,0
1. Introduction
2. The Fantastic: Defining a Literary Genre
2.1 The Problem of Terminology
2.2 Minimalistic Concepts of the Fantastic
2.2.1 Tzvetan Todorov’s Einführung in die fantastische Literatur
2.2.2 Uwe Durst’s Theorie der phantastischen Literatur
2.3 Maximalistic Concepts of the Fantastic
2.3.1 H. P. Lovecraft’s Supernatural Horror in Literature
2.3.2 Florian Marzin’s Die phantastische Literatur
2.4 Summary
3. The Fantastic in American Literature
3.1 The Fantastic Tradition in America
3.1.1 Monsters from the Sea
3.1.2 Fear of the Unknown
3.1.3 The Puritan Way of Life
3.1.4 Witchcraft
3.1.5 An Obsession with Death
3.1.6 The Decline of a Region
3.2 Some American Writers of the Fantastic
3.2.1 Washington Irving
3.2.2 Nathaniel Hawthorne
3.2.3 Edgar Allan Poe
3.2.4 Henry James
3.2.5 Stephen King
4. Weird Tales of Cosmic Fear: The Fantastic in H. P. Lovecraft
4.1 Recluse, Dreamer, Racist, or Genius: The Life of H. P. Lovecraft
4.2 H. P. Lovecraft’s Literary Achievement
4.3 H. P. Lovecraft’s Literary Influences
4.4 H. P. Lovecraft as Cult Figure and His Impact on Modern Popular Culture
4.5 Literature of Cosmic Fear: H. P. Lovecraft’s Concept of Fantastic Fiction
4.6 A Brief Study of Three of H. P. Lovecraft’s Short Stories
4.6.1 The Dunwich Horror
4.6.2 The Horror at Red Hook
4.6.3 The Call of Cthulhu
5. Conclusion
6. List of Works Cited and Consulted
This thesis examines the literary genre of the fantastic, with a specific focus on how its characteristics are defined and how they manifest within the American literary tradition, particularly through the work and philosophical outlook of H. P. Lovecraft.
4.1 Recluse, Dreamer, Racist, or Genius: The Life of H. P. Lovecraft
Lovecraft’s life, although it appears to be rather uneventful on the outside, is in fact highly interesting, and owing to the existence of tens of thousands of letters, he may be one of the most self-documented individuals in human history. Howard Phillips Lovecraft was born on August 20, 1890 at his family’s home at 454 (then 194) Angell Street in Providence, Rhode Island. He came from distinguished ancestry, which is something he always took great pride in. His mother Sarah Susan Phillips Lovecraft could trace her ancestry almost back to the days of the Mayflower, and the paternal line, from his father Winfield Scott Lovecraft, who worked as a traveling salesman for a silversmith in Providence, was of English origin, the name Lovecraft or Lovecroft reaching back as far as well into the fifteenth century. At the time of his birth Lovecraft’s family was relatively prosperous, most of the wealth being derived from the extensive business interests of his maternal grandfather, the successful industrialist Whipple Van Buren Phillips. When Lovecraft was three his father suffered a nervous breakdown in a hotel room in Chicago, and after remaining in a hospital for five years, he died on July 19, 1898, supposedly of paresis, a form of neurosyphilis. The raising of the young Lovecraft was then entrusted to his mother, his two aunts, and especially his grandfather (cf. Schultz and Joshi 1991, pp. 16 ff.).
The family’s fortunes suffered a reversal in 1904 with the death of Whipple Phillips. Since Phillips’ fortune had largely been squandered by his business associates, the Lovecrafts were forced to leave their spacious Victorian mansion at 454 Angell Street and move into a smaller home in Providence. Lovecraft never fully recovered from the loss of his birthplace, and he is said to have contemplated suicide for a while. This sense of loss and displacement was reflected in his early readings, which can be classified in three broad areas: antiquarianism (he developed a particular affection for classical antiquity and the eighteenth century), fantasy and horror (he discovered Poe at the age of eight), and science (first chemistry, then astronomy).
1. Introduction: The author outlines his personal fascination with the fantastic and explains the structure of the paper, which combines a theoretical genre definition with a case study of H. P. Lovecraft.
2. The Fantastic: Defining a Literary Genre: This chapter explores the terminological challenges of the fantastic, discussing both minimalistic (Todorov, Durst) and maximalistic (Lovecraft, Marzin) approaches to defining the genre.
3. The Fantastic in American Literature: This section investigates the roots of the fantastic in America, focusing heavily on New England’s regional history, Puritan culture, and prominent writers like Irving, Hawthorne, Poe, James, and King.
4. Weird Tales of Cosmic Fear: The Fantastic in H. P. Lovecraft: This comprehensive section details Lovecraft’s life, his literary influences, his status as a cult figure, his unique "cosmic" philosophy, and provides case studies of three of his short stories.
5. Conclusion: The author summarizes his findings, acknowledging that while Lovecraft’s work is controversial and peripheral, his artistic contribution is significant and worthy of serious study.
6. List of Works Cited and Consulted: A comprehensive bibliography of primary and secondary sources used in the research.
H. P. Lovecraft, Fantastic Literature, American Literature, New England, Gothic Fiction, Cosmic Fear, Supernatural Horror, Weird Tale, Puritanism, Literature of the Fantastic, Literary Theory, Tzvetan Todorov, Literary Influences, Pulp Fiction, Cthulhu Mythos
The paper explores the literary genre known as "the fantastic," with a central focus on its definition and its specific expression within American literature, particularly through the work of H. P. Lovecraft.
The core themes include the theoretical definition of the fantastic, the historical and regional influences of New England on American fantastic fiction, the life and philosophy of H. P. Lovecraft, and his significant impact on modern popular culture.
The research aims to identify the distinctive characteristics of fantastic literature and to illustrate how H. P. Lovecraft—by shifting horror from terrestrial to cosmic settings—made a highly original contribution to the genre.
The paper employs a literary-analytical approach, combining theoretical discourse analysis with historical context and textual interpretation of short stories.
The main body is divided into a theoretical section discussing genre definitions, a historical-cultural section on the American fantastic tradition, and a deep dive into Lovecraft’s biography, philosophical "cosmicism," and specific story analyses.
Key terms include H. P. Lovecraft, Fantastic Literature, American Literature, New England, Gothic Fiction, Cosmic Fear, Supernatural Horror, and The Weird Tale.
It manifests through the portrayal of humans as insignificant beings in a vast, aimless universe, where they are often threatened by superior, material entities that are morally indifferent to human survival.
The setting is crucial because Lovecraft synthesized real New England history, folklore, and atmosphere to ground his "cosmic" entities in a recognizable reality, enhancing the sense of dread and realism in his narratives.
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