Masterarbeit, 2016
51 Seiten, Note: 1,7
Chapter One: Introduction
1.1 One Village, Several Identities
1.2 Hybridity: Widely Used, Strongly Criticised
1.3 Weaving Patchwork Identity
1.4 The Volga German Argentines: A Case Study
Chapter Two: Patchwork Identity in Performance
2.1 Festivals in Entre Ríos: Tractors, Gaucho Competitions and Polka Dancing
2.2 Reenactment of the Past: Arrival to the Promised Land
2.3 The Sound of the “Volga Universe”: Volksmusik Meets Chamarrita
2.4 Rituals of Semana Santa: German Litanies and Russian Bread
Chapter Three: Discussion
3.1 Of Rusos and Negros: Limitations to Patchwork Identity
3.2 Patchwork Identity: Characteristic of Argentine Society?
3.3 Two Opposed Latin American Practices: Patchwork vs Mestizaje
Chapter Four: Conclusion
This thesis examines how Volga German descendants in Argentina construct their identities by integrating ancestral cultural heritage into an Argentine context. It argues that existing theories of hybridity, which presuppose a coloniser/colonised binary, are insufficient for this case, and introduces the concept of "patchwork identity" to explain how individuals actively perform and modify their cultural attachments.
2.1 Festivals in Entre Ríos: Tractors, Gaucho Competitions and Polka Dancing
The performance of cultural heritage and rituals is vital to secure cultural transmission between generations, as Citro and Cerletti (2009) have found. Therefore, Volga German descendants of all ages preserve them as one of their most important cultural assets. In this chapter, I analyse performances that struck me as exceptionally relevant for the villagers I interviewed.
This section explores festivals and dances of the Volga German descendants, as these two elements are inextricably connected with each other. Festivals are a public site for diverse cultural performances, and the Volga German villages of Entre Ríos are popular for their vibrant festivals far beyond the borders of the province. The villagers celebrate their foods, their beers and their traditions; there are numerous occasions throughout the year to assemble festival tents and relish social gatherings. Annual festivals like the Argentine version of the Oktoberfest, the Strudelfest (festival of the German strudel pastry) and the Traktorfest (festival of the tractor) attract thousands of people from all over the country to visit the otherwise quiet agricultural villages of Entre Ríos (LT 14 Radio, 2015). The variety of edibles reflects the patchwork identity of the festival guests, while typical Argentine dishes (asado, barbecue) are complemented with Volga German ones (Filsen, a Volga German cake that accompanies savoury foods like meat). Michail Bakhtin (1981) and Keith Nurse (1999) propose that hybridity evolves in cultural sites like carnivals, festivals and fairs, as those offer public platforms to perform hybrid identities. The Volga German descendants are well-integrated in local and regional festivals and actively use these platforms to combine Argentine with Volga German cultural heritage, which is especially expressed in dances. This fusion of cultures is typical for them, as they identify with both cultures equally. Nurse (1999) argues that public displays of foreign traditions attract citizens belonging to the predominant culture of a country due to their exoticism, as for example in the case of the Notting Hill Carnival in London.
Chapter One: Introduction: This chapter provides the theoretical foundation by examining existing hybridity theories and introducing "patchwork identity" as a more suitable framework for analyzing the Volga German descendants in Argentina.
Chapter Two: Patchwork Identity in Performance: This chapter analyzes how Volga German heritage is expressed and maintained through public performances, including festivals, traditional dance, theatrical reenactments of migration, and radio programming.
Chapter Three: Discussion: This chapter explores the social and political limitations of patchwork identity, including instances of segregation and discrimination, and compares the Argentine model of patchwork identity to the state-imposed ideology of mestizaje found elsewhere in Latin America.
Chapter Four: Conclusion: This chapter synthesizes the research findings, reaffirming that patchwork identity is a process of conscious individual choice that is central to the identity construction of Argentines with a migrant history.
Argentina, Volga Germans, Patchwork Identity, Hybridity, Performance, Cultural Heritage, Migration, Mestizaje, Rituals, Identity Construction, Diaspora, Entre Ríos, Assimilation, Social Boundaries, Collective Trauma
The dissertation investigates how descendants of Volga German immigrants in the Entre Ríos province of Argentina construct their identities through cultural performances and rituals.
Central themes include the performance of cultural heritage (dance, music, theatre), the role of shared historical trauma, the negotiation between ancestral and Argentine identities, and the concept of identity as a selective "patchwork" rather than a fixed hybridity.
The goal is to demonstrate that standard postcolonial theories of hybridity—often based on a coloniser/colonised binary—do not fit the Argentine context, and to propose "patchwork identity" as a more accurate framework for understanding how individuals actively create their identity.
The author utilized qualitative fieldwork, conducting twelve interviews with Volga German descendants of various ages in the villages of Aldea Santa María and Aldea Protestante, supplemented by an analysis of cultural events and local media.
The main body examines empirical evidence from fieldwork, including the observation of festivals, reenactments of the migration process, religious rituals during Holy Week, and a comparative discussion regarding the societal limitations of these identities versus the ideology of mestizaje.
Argentina, Volga Germans, Patchwork Identity, Hybridity, Performance, Cultural Heritage, Migration, and Mestizaje are among the most significant terms.
Unlike traditional hybridity, which is often theorized as a mandatory mixing imposed by colonial power dynamics, "patchwork identity" emphasizes the individual's agency in actively choosing, performing, and modifying specific cultural "patches" to fit their present life circumstances.
The author chose this community because it is a significant but under-researched ethnic group in Argentina that maintains a strong, distinct ancestral culture while being fully integrated into the broader Argentine society, providing an ideal case for the proposed theoretical model.
Performance serves as the primary site where the Volga German identity is publicly displayed and negotiated. Through dance, theatre, and rituals, these communities transform their past experiences into a living, present-day culture, allowing for the reinterpretation of their heritage.
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