Masterarbeit, 2020
72 Seiten, Note: 1,3
1. Introduction: There is no Metamorphosis
2. State of the Art
3. The Gothic
3.1. Roots of the Gothic
3.2. The British Gothic Movement
3.3. American Gothic Fiction
4. The Vampire
4.1. Real Cases
4.2. The Literary Vampire
5. Discussion: Nothing changed at all
5.1. Religion and Christian Virtues
5.2. Monstrous Female Sexuality and the Gender Discourse
5.3. Humanity and the Other
5.4. Genre and the Byronic Hero
5.5. Science and Anxieties
6. Conclusion: The Vampire – Vehicle to handle Human Fears and Conflicts
7. Bibliography
This thesis examines the research question of whether the vampire figures in older literary works, specifically Bram Stoker's Dracula, and modern literary works, such as Stephenie Meyer's Twilight series, are as fundamentally different as prevailing academic discourse suggests. By analyzing the functions, behaviors, and core discourses surrounding these vampires, the study aims to demonstrate that no significant metamorphosis of the vampire-being has occurred, as both works address identical anxieties, social discourses, and vampiric associations.
5.1. Religion and Christian Virtues
In the Victorian era, in which Stoker published Dracula, one finds himself in the midst of the Protestant Revival, awakened from the “corruption of the Church of England” (Warwick and Willis 2008: 78). Although the struggle between accepting or denying God became more prominent with time (cf. ibid: 80), values of Roman Catholicism were still intact “by evangelicals who remained loyal to […] [the] belief in original sin, a focus on prayer and communion and the idea that the Bible was the central source of revelation” (ibid: 79). In these times, the figure of the vampire seems to represent “the inversion of Christianity” (Varnado 2015: 97). In Stoker’s Dracula, the Count is presented as the “anti-Christ” (ibid.), a dangerous threat to Catholicism as he is “the real resurrection of the body […] disunited from the soul […] as he seeks to spread his infection to others” (ibid.). This is because first, the Count is a “vlkoslak” (vampire, cf. Stoker 2019: 9), meaning he resurrected from the dead, what Jonathan perceives with his own eyes when he invades the Count’s room and smells a deathly, sickly odour […] of old earth newly turned.
1. Introduction: There is no Metamorphosis: The chapter sets the research context, arguing that despite perceived changes, contemporary vampires share fundamental traits with their Victorian predecessors.
2. State of the Art: This section reviews existing academic literature, noting that previous research often focuses on contrasting works rather than identifying the persistent structural parallels addressed in this thesis.
3. The Gothic: This chapter defines the historical roots and development of the Gothic genre in Britain and America to provide a contextual framework for the primary texts.
4. The Vampire: An exploration of historical real-life cases of vampirism and the emergence of the literary vampire figure, including the creation of the Byronic hero.
5. Discussion: Nothing changed at all: The central analytical chapter where religious, gender, humanitarian, genre, and scientific discourses are compared across both literary works.
6. Conclusion: The Vampire – Vehicle to handle Human Fears and Conflicts: The final synthesis confirming that the vampire remains a consistent vehicle for expressing societal fears, irrespective of the century.
Bram Stoker, Stephenie Meyer, Dracula, Twilight, Vampire, Gothic, Christianity, Female Sexuality, Gender Discourse, The Other, Byronic Hero, Religion, Literary Analysis, Science, Victorian Era
The work argues that the vampire figure has not undergone a significant metamorphosis between the 19th and 21st centuries; instead, modern vampires continue to serve the same symbolic functions and address the same societal anxieties as their Victorian ancestors.
The thesis examines five core discourses: religion and Christian virtues, female sexuality and gender roles, the human vs. "the Other" dynamic, genre traditions (Gothic/Romance), and scientific discourse.
The primary goal is to re-evaluate the academic claim that the vampire has transitioned from a monstrous, evil creature into a sympathetic, "tamed" being by identifying underlying parallels in Stoker’s and Meyer’s works.
The thesis employs a comparative literary analysis, utilizing a hermeneutic approach to contrast the textual portrayals of vampires within their respective historical, religious, and socio-political contexts.
The main part focuses on the "Discussion" chapter, where the similarities between Count Dracula and the Cullen family are highlighted through detailed textual analysis and references to prior academic literature.
Key terms include Bram Stoker, Stephenie Meyer, Gothic fiction, Christian virtues, female emancipation, "the Other," Byronic hero, and scientific anxiety.
The author argues that female sexuality is often depicted as monstrous in both novels, serving as a vehicle for discussing female emancipation and sexual liberty, which is frequently punished or contained to re-establish traditional norms.
The vampire acts as "the Other" by functioning as an external threat that challenges societal cohesion. Both Count Dracula and the Cullens, despite their differences, are identified as "foreigners" or disruptive presences who use a "mask" of humanity to critique societal structures.
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