Wasiu Alabi Pasuma And Saheed Osupas’s Satires. Reflections of Farazdaq and Jarir In the Modern Yoruba Community

Inhaltsverzeichnis (Table of Contents)

• Chapter 1: Introduction
• Chapter 2: Literature Review
• Chapter 3: Methodology
• Chapter 4: Analysis of Farazdaq and Jarir's Satires
• Chapter 5: Analysis of Pasuma and Osupa's Satires
• Chapter 6: Comparative Analysis

Zielsetzung und Themenschwerpunkte (Objectives and Key Themes)

This dissertation aims to compare and contrast the satirical works of the medieval Arab poets Farazdaq and Jarir with the contemporary Yoruba Fuji musicians Pasuma and Osupa. The study utilizes a comparative analytical method and the theory of typology to explore similarities and differences in their satirical approaches, structural techniques, and underlying cultural values.

• Comparison of Medieval Arab and Contemporary Yoruba Satire
• Analysis of Satirical Techniques and Structures
• Examination of Cultural Values Reflected in Satire
• Influence of Religion and Gender on Satire
• Cultural Context and its Impact on Satire

Zusammenfassung der Kapitel (Chapter Summaries)

Chapter 1: Introduction: This chapter introduces the topic of satire, highlighting its presence in both ancient and modern cultures. It establishes the study's focus on comparing the satires of Farazdaq and Jarir with those of Pasuma and Osupa, emphasizing the evolution of satire from ritualistic cleansing to entertainment and contest. The chapter outlines the methodology—a comparative analytical approach informed by typology—and previews the study's key findings regarding similarities and differences in the satires' methods, structures, and underlying cultural values. The introduction sets the stage for a detailed exploration of the interplay between satire, culture, and artistic expression across vastly different historical and social contexts.

Chapter 2: Literature Review: [This section would contain a summary of existing scholarship relevant to the study's topic. Since the provided text does not offer details on the content of this chapter, a summary cannot be provided.]

Chapter 3: Methodology: This chapter details the research methodology employed in the dissertation. It explains the use of the comparative analytical method, specifically focusing on the application of typology—a theory that compares similar literary phenomena across different time periods, geographical locations, and cultural contexts. The chapter describes the sources used, including Abu-Ubaydah's *Kitābun-Naqāid li Farazdaq wal-Jarir* for the Arab satires and various recorded CDs for the Fuji music of Pasuma and Osupa. The methodological choices are justified by the study's objective: to identify both the similarities and the differences across these disparate forms of satire. The explanation of the theoretical framework and data sources forms the bedrock of the subsequent analysis.

Chapter 4: Analysis of Farazdaq and Jarir's Satires: This chapter presents a detailed analysis of the satirical works of the medieval Arab poets Farazdaq and Jarir. It explores their poetic techniques, stylistic choices, and the socio-political and cultural contexts that shaped their satires. The analysis dives into the specific themes and motifs recurring in their works, examining how these poets used satire to comment on religious beliefs, societal norms, and interpersonal conflicts. This section lays the groundwork for the comparative analysis, providing a thorough understanding of the characteristics of classical Arab satire.

Chapter 5: Analysis of Pasuma and Osupa's Satires: This chapter offers a thorough analysis of the satires found within the Fuji music of Pasuma and Osupa. It focuses on the lyrical content, musical structures, and performance styles to understand how these contemporary Yoruba artists employ satire. The analysis examines the themes, targets, and effects of their satirical expressions within the broader context of contemporary Yoruba culture and society. This chapter mirrors the analysis of Chapter 4, providing a detailed understanding of the contemporary Yoruba form of satire to facilitate meaningful comparison.

Chapter 6: Comparative Analysis: This chapter integrates the analyses of Chapters 4 and 5 to compare and contrast the satires of Farazdaq and Jarir with those of Pasuma and Osupa. It identifies similarities and differences in their satirical methods, structural techniques, and underlying cultural values, considering the influence of factors such as religion and gender. The chapter synthesizes the findings to demonstrate the continuity and change in satirical expression across vastly different historical and cultural contexts. This comparative analysis reveals the enduring power and adaptability of satire as a form of social commentary.

Schlüsselwörter (Keywords)

Satire, Arabic literature, Yoruba music, Farazdaq, Jarir, Pasuma, Osupa, Fuji music, comparative literature, cultural analysis, typology, religion, gender, socio-political context.

Häufig gestellte Fragen

What is the main focus of this dissertation?

This dissertation compares and contrasts the satirical works of the medieval Arab poets Farazdaq and Jarir with the contemporary Yoruba Fuji musicians Pasuma and Osupa.

What methodology does the study employ?

The study uses a comparative analytical method and the theory of typology to explore similarities and differences in their satirical approaches, structural techniques, and underlying cultural values.

What are the key themes explored in the dissertation?

The key themes include a comparison of Medieval Arab and Contemporary Yoruba satire, analysis of satirical techniques and structures, examination of cultural values reflected in satire, the influence of religion and gender on satire, and the cultural context and its impact on satire.

What does Chapter 1 cover?

Chapter 1 introduces the topic of satire, highlighting its presence in both ancient and modern cultures. It establishes the study's focus on comparing the satires of Farazdaq and Jarir with those of Pasuma and Osupa and outlines the methodology.

What is the subject of Chapter 3?

Chapter 3 details the research methodology employed in the dissertation, including the use of the comparative analytical method and the application of typology. It describes the sources used, such as Abu-Ubaydah's *Kitābun-Naqāid li Farazdaq wal-Jarir* and recorded CDs of Pasuma and Osupa.

What is analyzed in Chapter 4?

Chapter 4 presents a detailed analysis of the satirical works of the medieval Arab poets Farazdaq and Jarir, exploring their poetic techniques, stylistic choices, and the socio-political and cultural contexts that shaped their satires.

What does Chapter 5 analyze?

Chapter 5 offers a thorough analysis of the satires found within the Fuji music of Pasuma and Osupa, focusing on lyrical content, musical structures, and performance styles within the context of contemporary Yoruba culture.

What is covered in Chapter 6?

Chapter 6 integrates the analyses of Chapters 4 and 5 to compare and contrast the satires of Farazdaq and Jarir with those of Pasuma and Osupa, identifying similarities and differences in their satirical methods, structural techniques, and underlying cultural values.

What are the keywords associated with this dissertation?

The keywords are: Satire, Arabic literature, Yoruba music, Farazdaq, Jarir, Pasuma, Osupa, Fuji music, comparative literature, cultural analysis, typology, religion, gender, socio-political context.