Masterarbeit, 2020
51 Seiten, Note: 2
This dissertation aims to analyze the phenomenon of Nigerian sex trafficking in Europe through the lens of Psalm 82. It seeks to understand the interplay between traditional African justice systems, the cultural impact of spiritual beliefs (juju), and the implications for assisting survivors of sex trafficking (SOTS). The study explores the applicability of Psalm 82's framework to address the complex challenges faced by these women.
Chapter 1 Introduction: This chapter sets the stage by outlining the prevalence of Nigerian sex trafficking within the European Union. It highlights the system of debt-bondage, often enforced through the threat of spiritual violence (juju), and the challenges faced by authorities and NGOs in providing assistance due to cultural and epistemological differences. The chapter introduces Psalm 82 as a framework for understanding the complexities of this issue and outlines the dissertation's approach within the context of integrative theology.
Chapter 2 - Understanding the Role of an African Traditional Justice System in Nigerian Sex Trafficking Cases: This chapter delves into the intricacies of the African traditional justice system in Nigeria, particularly focusing on the role of deities as enforcers of justice, oath-taking temples, and the concept of juju. It examines how these traditional practices and beliefs are intertwined with the issue of sex trafficking, showcasing how the exploitation of women corrupts the numinous-judicial power inherent in these systems. The chapter underscores the significance of understanding these cultural aspects to effectively address the problem.
Chapter 3 - Understanding Psalm 82: This chapter provides a comprehensive exegesis of Psalm 82, exploring its historical context and core interpretive issues. It establishes a framework for understanding the psalm through the lens of Ancient Near Eastern (ANE) concepts, including a 'cosmos as a polity' metaphor and the judicial role of the Elohim. The chapter meticulously analyzes each verse, interpreting its theological and exegetical significance, ultimately building a cohesive understanding of the psalm's central message concerning justice and divine judgment.
This dissertation analyzes the phenomenon of Nigerian sex trafficking in Europe, focusing on the interplay between traditional African justice systems, spiritual beliefs (juju), and the challenges faced by survivors and aid organizations. It uses Psalm 82 as a framework for understanding and addressing these complexities.
Key themes include Nigerian sex trafficking within the European Union, the role of debt-bondage, the influence of African traditional justice systems and spiritual beliefs (juju) on survivors' experiences, an interpretation of Psalm 82 regarding injustice and divine judgment, and the application of Psalm 82 to develop narrative and ritual-judicial approaches to assisting survivors. Challenges faced by NGOs and authorities in providing effective support are also examined.
Psalm 82 serves as a theological and analytical framework. The dissertation interprets the Psalm within its Ancient Near Eastern (ANE) context, establishing a "cosmos as a polity" metaphor to understand the psalm's message concerning justice and divine judgment. This interpretation is then applied to the realities of Nigerian sex trafficking, offering potential narrative and ritual-judicial approaches to assisting survivors.
The dissertation explores the role of deities as enforcers of justice, oath-taking temples, and the concept of juju within the Nigerian African Traditional Justice System. It examines how these traditional practices and beliefs are intertwined with sex trafficking, highlighting the corruption of numinous-judicial power through the exploitation of women.
The dissertation is structured into four chapters. Chapter 1 provides an introduction, outlining the problem and introducing Psalm 82 as a framework. Chapter 2 delves into the African Traditional Justice System in Nigeria. Chapter 3 offers a detailed exegesis of Psalm 82. Chapter 4 applies the insights from Psalm 82 to the context of Nigerian sex trafficking, proposing narrative and ritual-judicial approaches to assisting survivors.
The dissertation explores both narrative and ritual-judicial approaches to assisting survivors of sex trafficking (SOTS), drawing upon the themes and framework provided by Psalm 82. These approaches aim to address the complex spiritual, cultural, and systemic factors involved in the exploitation of these women.
Key players include Nigerian women trafficked into Europe, Christian faith-based NGOs working to assist survivors, authorities attempting to combat sex trafficking, and those involved in the traditional justice systems within Nigeria. The dissertation highlights the challenges faced by all parties involved due to cultural and epistemological differences.
The dissertation aims to offer a nuanced understanding of the complexities surrounding Nigerian sex trafficking in Europe, utilizing a unique interdisciplinary approach that combines theological interpretation, sociological analysis, and practical considerations for aiding survivors. It seeks to contribute to more effective strategies for combating this form of exploitation.
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